Core values of Existential Psychology
5 @# |. F% ]9 |. u: {A holistic way of knowing
/ o' D1 _/ N# N9 a9 R1 \8 YConcern for the subjective experience of the individual
' W! S" i+ x+ C0 x) DA commitment to being honest about the human condition # c. N) p3 O& J% i
! e4 v$ U7 ?6 q0 w3 @( p
" ?* ]4 e( I* s6 u, x: \
The Good Life & Existential Psychology
; c j) y6 v. W7 [/ O; SThe idea of “the good life” in psychology :This represents the end or result that should be sought in life
: O; J4 q' P1 qAll psychologies and philosophies have a vie of the good life , whether explicitly stated or not
% X' K+ f, w1 L* e. P5 i! v
* c" Q; I+ c! H/ t" p" q
( p+ W* f3 N* S0 z# SExistential Psychology views the good life as:
0 k* h7 x2 }: a. j! w1 `The meaningful life
C3 m! J: ~% \2 U4 E- I- HThe psychology free life4 w) e' x- U; q, l X1 t
The aware life ) t- y+ X( u0 c& P4 L! s! \+ G ^
The ethical or moral life
) o) I$ j9 J/ z8 }! UThe life fully embraced , or the passionate life
& M) T% h. r1 W' nTranscendance* u# u4 s- i* G% V
9 N. T$ E( _( _$ s* oIntimate relationships+ {* H' r8 C V
1 }% X+ u$ U9 O+ ]. N% X$ K
- D |$ x, [; _' ]3 x) n : L* E- I& c; u
The Existential Givens% |/ ], F1 }( G- E- s( ^
the idea of the givens ( h& X& Q" O8 k7 }0 m' b' S. c; ?
7 \8 y5 C( S8 T U
the givens are aspects of human existence that everyone must face or deal : B3 \5 m0 x6 l8 b, R8 W* _
Five Existential Givens:( J( F8 g! l* j$ |/ [" r
, d q0 C* o3 w$ [Death/human limitation
, d6 K; n+ q# C3 \. q4 o2 S1 N
3 B! A6 B8 C6 \8 v) lFree/responsibility/destiny
9 U+ E8 s* ^1 ?- d& M: G/ m
8 g y* G" i6 g( e) Z1 T0 LIsolatton/relationship
8 t* r ~2 ~9 n% R' b1 e P
( W& I+ E. L/ W: i1 JMeaning & X$ A1 H9 M9 O# _
) v" _) g6 l/ `5 P, Y3 Q( S; ]7 nEmbodiment/emotion
: x* H6 W8 F V, A$ z j+ j: ~
3 _0 A3 m0 ^* x+ P: f 7 L0 t; X1 m4 o1 ^. O$ H# L v
$ L& f+ r [, `' y" x# o) cThe Role of Myth
3 L) p4 a, ?2 |0 fMyth can be understand as a basic unit of meaning in existential psychology " A8 J" p9 K' J/ }: J
According to May(1991),myths are not false ,but rather something that cannot be proven to be true
" j1 y! f B' }" T7 T6 \Myths are often not literally true ,in the sense that the story may not be literally true ,but the may still represent a basic truth
. G; H" G% q. z( G: a3 s $ X) b4 b. x$ O2 a1 m6 Y
% G# n: o( a r' T: u5 Q3 g, k' Z - j1 c% D% l2 J0 X0 y* }7 W% L
Core Tenets of Existential Psychology 0 @3 O( x2 i5 W8 b4 ]
( m6 z1 q! ^3 `# s) JEmbracing emotions & the unknowns 6 ^8 I6 m& w! n5 b0 R, \/ r! P( G( Q
Reflective listening 1 d* {, z" }) X9 R
Good reflection listening will new insinghts to the clients
4 M& m3 k' h. j, o: rGoes beyond reflecting what a client is saying
9 P0 y6 o1 y1 o' |, z2 U3 J4 |% A) }9 L ! j9 @$ D. w, [( W, k- b$ N
) K$ E& K, ^: {
9 t. s3 l( l% u Z7 P' ~7 g+ g |