Core values of Existential Psychology ) M- X$ [& L( d; h
A holistic way of knowing
8 {7 R0 k6 n7 U9 mConcern for the subjective experience of the individual
) f/ S! z! _7 U2 pA commitment to being honest about the human condition
' }" {% u: W# w% z) b/ P- m 5 I0 h5 Q# V7 s' P
0 q" ?$ w) ]3 J: QThe Good Life & Existential Psychology
. t- ]6 z3 \1 u4 A0 S& tThe idea of “the good life” in psychology :This represents the end or result that should be sought in life
* R1 |$ \+ h8 T" C5 v8 JAll psychologies and philosophies have a vie of the good life , whether explicitly stated or not + ]6 a2 J" R5 N& W# ~$ b
+ l p+ A, M- p$ o. K/ C- p7 w
V3 o7 O: T1 \5 C: E ^+ ^Existential Psychology views the good life as:& v- C: e! y8 G! u) a* D
The meaningful life 0 {" [/ t" c* Z) z# l
The psychology free life
. D. G4 Y" c9 o% EThe aware life 6 h( u$ I7 f' h3 _. k* J: r, Y: b4 B
The ethical or moral life
9 O* Z& [" l% q+ W" ?3 G# t+ {! y& ZThe life fully embraced , or the passionate life : U9 v \ Q$ g" ^6 Z' D
Transcendance+ h# I! w+ d$ r. x
4 W# J6 ?. C# R* U
Intimate relationships& v9 J& O4 E+ q+ B
0 P/ a y" j; c+ P& `$ S
* [% e9 E9 R3 T- Z* l& d$ _ ' A' }) I( n5 C ^4 q* p. D
The Existential Givens( G* g4 l; t. K( K F" I
the idea of the givens ' ^: H1 o; Z3 s, O$ Z8 x6 g
& o) K8 @' d q- l% w
the givens are aspects of human existence that everyone must face or deal
4 N, [' o0 @0 S2 vFive Existential Givens:. |7 T" P% B& X
' z2 t; ]* K; h5 G nDeath/human limitation # q' w8 H# U7 _
+ L* E4 k G8 k5 d/ _( G
Free/responsibility/destiny+ s0 R5 G! v* c& m
; x. P% a. {4 {) w: j- E
Isolatton/relationship
- z* V2 A6 l3 C0 u+ r! q
] ]/ `+ ~- o/ S! x7 r6 O5 {6 D' QMeaning 2 |4 ?% N, ^- ~, s& r/ y
" H7 o$ c: m! ]: ~2 Q9 Q$ w
Embodiment/emotion
! f) e; J) c k. ` ( [1 T- c7 H& \+ U* D, r: A
( i( X: ?) l& F# N6 `8 I : g7 B! Z: n& I- [3 o
The Role of Myth
7 o8 ~0 u, _. }! d R. e7 pMyth can be understand as a basic unit of meaning in existential psychology
$ v: I& y" Z) n# [) pAccording to May(1991),myths are not false ,but rather something that cannot be proven to be true0 |+ v+ x4 f* l! n2 q
Myths are often not literally true ,in the sense that the story may not be literally true ,but the may still represent a basic truth
! O( u, E/ ~4 I: A
% X0 \. u. _7 o) S2 i ) S7 _" l5 ]; e- U
: I5 I6 M) e1 `; R9 T dCore Tenets of Existential Psychology
6 W' L W3 ]! ]* U' S* C & Q0 G, E" z0 x: }- _* b( q
Embracing emotions & the unknowns : P# C4 d1 o) a% I1 E/ [
Reflective listening
$ B& ` U! @& l- W) `% o0 l1 nGood reflection listening will new insinghts to the clients
' ^" R! X% o: mGoes beyond reflecting what a client is saying $ n; N ~2 i. E0 N% Q
' |* m: P5 H% A5 T4 D3 f0 E. m
6 M/ A4 }; c' N6 C3 `+ l * t, p5 t% Y8 j
|
|李越老师直播间|清流社工网
( 苏ICP备19044186号-1 )
发表于 2010-4-2 22:17
